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ECPA 2014 Christian Book Award Winner (Non-Fiction)!
Fifty years after his death, C. S. Lewis continues to inspire and fascinate millions. His legacy remains varied and vast. He was a towering intellectual figure, a popular fiction author who inspired a global movie franchise around the world of Narnia, and an atheist-turned-Christian thinker.
In C.S. Lewis―A Life, Alister McGrath, prolific author and respected professor at King’s College of London, paints a definitive portrait of the life of C. S. Lewis. After thoroughly examining recently published Lewis correspondence, Alister challenges some of the previously held beliefs about the exact timing of Lewis’s shift from atheism to theism and then to Christianity. He paints a portrait of an eccentric thinker who became an inspiring, though reluctant, prophet for our times.
You won’t want to miss this fascinating portrait of a creative genius who inspired generations.
- Sales Rank: #133279 in Books
- Brand: Tyndale House Publishers
- Published on: 2013-03-01
- Original language: English
- Number of items: 1
- Dimensions: 8.90" h x 1.50" w x 6.10" l, 1.46 pounds
- Binding: Hardcover
- 448 pages
From Booklist
*Starred Review* Medievalist, Christian apologist, and fantasist C. S. Lewis (1898–1963) has had exponentially more readers since his death than he enjoyed in his lifetime. Biographies and studies of his work are legion. Despite that copious documentation, Oxford theologian McGrath discovered a major inaccuracy in all previous accounts of Lewis, including his glowing spiritual autobiography, Surprised by Joy (1955). Diligent combing of Lewis’ correspondence disclosed that his conversion to Christianity—the catalyst for virtually all his creative work—occurred in 1930, not 1929. Well, Lewis admitted he wasn’t good with dates, and a plethora of anxiety-inducing deadlines involved in the major developments in his life rather justify his confusion. McGrath doesn’t speculate about how Lewis’ chronic achronology may have affected his work. Instead, he limns Lewis’ major experiences—early loss of his mother, horrifying schooling, WWI service (about which he never spoke), long Oxford fellowship, BBC-fostered celebrity in the 1940s, creation of Narnia, late-career move to Cambridge, and brief marriage to Joy Davidman (1915–60)—his great friendships (especially with J. R. R. Tolkien), and his books. McGrath does this so limpidly, so intelligently, and so sympathetically that this biography is the one Lewis’ admirers—especially those who, like him, believe that books are to be read and enjoyed—should prefer to all others. --Ray Olson
Review
There have been plenty of biographies of Lewis―I once wrote one myself―but I do not think there has been a better one than Alister McGrath’s. He is a punctilious and enthusiastic reader of all Lewis’s work―the children’s stories, the science fiction, the Christian apologetics and the excellent literary criticism and literary history. He is from Northern Ireland, as Lewis was himself, and he is especially astute about drawing out the essentially Northern Irish qualities of this very odd man. And he is sympathetic to the real oddness of his story. (A. N. Wilson, TheDailyBeast.com)
On the 50th anniversary of his death, this new C. S. Lewis biography succeeds in deepening the appeal of his works…The most abiding gift of C. S. Lewis: A Life is its fierce curiosity about the novels, letters, and books of popular philosophy that are Lewis’ most substantial legacy. McGrath’s biography promises to introduce new readers to those works―and inspire veteran C. S. Lewis fans to visit them again. (Christian Science Monitor)
If you’re looking for a lively, general introduction to this multitalented thinker and writer, Alister McGrath’s new biography is a good place to start. (Washington Post Book World)
Alister McGrath’s C. S. Lewis: A Life now supplies a welcome balance, along with some significant discoveries. Mr. McGrath is well placed, culturally speaking, to understand and sympathize with Lewis. . . . One comes away with a renewed sympathy for a provocative, perceptive, contrarian and somewhat tormented soul (Wall Street Journal)
McGrath is not intimidated by Lewis nor overly reverential of him; but he shows him a professional respect that ought to silence those who dismiss Lewis as a theological amateur. He points out that under its clothing of reasoned argument, Lewis’ theology is always founded on a profoundly aesthetic effort: to draw us a picture of the Christian universe and our place in it that moves, attracts and persuades us, so that we say: yes, this is what life is really like, and how much more real it is than we ever imagined. A powerful achievement. (The Tablet)
While readers of C. S. Lewis might assume a biography would cover his literature, this account comes from an eminent theologian and focuses on Lewis’ spiritual life and conversion―and therefore is a definitive survey of Lewis’ conversion and faith, recommended for spirituality holdings above all else. Dr. McGrath is the only scholar to analyze the entire collection of Lewis’ letters and archives: his survey is a powerful biography combining elements of spiritual and literary analysis, and is a special pick for any Christian collection. (Midwest Book Review)
An excellent scholarly read encompassing new ideas for Lewis devotees or those interested in religious argument. (Kirkus Reviews)
To the question of whether the world really needs another biography of C.S. Lewis, McGrath’s lucid and unsentimental portrait of the Christian champion responds with a resounding “yes.” The year 2013 marks the 50th anniversary of Lewis’s death, and times have changed and evangelical sentiments have matured. McGrath offers a new and at times shocking look into the complicated life of this complex figure, in a deeply researched biography. The author takes us headlong into the heart of a Lewis we’ve known little about: his unconventional affair with Mrs. Jane Moore; his hostile and deceptive relationship with his father; his curiosity about the sensuality of cruelty. McGrath navigates the reader through these messy themes, ultimately landing us onto the solid ground of Lewis’s postconversion legacy. He shows with skill, sympathy, dispassion, and engaging prose that Lewis, like the rest of us, did the best he could with the hand he was dealt. But he got over it, as must all those who would prefer a Lewis without shadows. (Publishers Weekly)
McGrath does this so limpidly, so intelligently, and so sympathetically that this biography is the one Lewis’ admirers―especially those who, like him, believe that books are to be read and enjoyed―should prefer to all others. (Booklist)
A thoroughly researched yet very readable, chronological account of C.S. Lewis’ life, his literature, and his journey from atheism to Christianity. Fifty years after his death, the words of Lewis continue to inspire many, and McGrath’s biography may help to unravel some of the mystery behind his eccentric mind. Staff Pick (ForeWord Reviews)
Rather than canonizing Lewis, McGrath’s meticulously detailed book succeeds in humanizing him. (Patheos.com)
Review
Alister McGrath sheds new light on the life of the incomparable C. S. Lewis. This is an important book. (Eric Metaxas, New York Times bestselling author of Bonhoeffer: Pastor, Martyr, Prophet, Spy)
Alister McGrath’s new biography of C. S. Lewis is excellent. It’s filled with information based on extensive scholarship but is nonetheless extremely readable. It not only devotes great attention to the formation and character of Lewis the man, it offers incisive and balanced analyses of all his main literary works. I was one of those newly converted American evangelicals who hungrily devoured Lewis’s works in the late 1960s and early ’70s. His impact on me was profound and lasting, and Dr. McGrath clearly explains why so many believers and Christian leaders today can say the same thing. (Timothy Keller, Bestselling author of The Reason for God and senior pastor of Redeemer Presbyterian Church)
Many of us thought we knew most of what there was to know about C. S. Lewis. Alister McGrath’s new biography makes use of archives and other material that clarify, deepen, and further explain the many sides of one of Christianity’s most remarkable apologists. This is a penetrating and illuminating study. (N. T. Wright, Bestselling author of Simply Christian)
Alister McGrath has written a meticulously researched, insightful, fair-minded, and honest account of a fascinating man’s life. His book is especially distinctive in its placing of Lewis in his vocational and social contexts, but it also provides a compelling account of the development of Lewis’s Christian mind. This will be an indispensable resource for fans and scholars of Lewis. (Alan Jacobs, Bestselling author of The Narnian)
For people who might wonder if we need another biography of C. S. Lewis, McGrath’s crisp, insightful, and at times quite original portrait of the celebrated Oxford Christian will change their minds. (Lyle W. Dorsett, Editor of The Essential C. S. Lewis)
A welcome addition to the biographical literature on C. S. Lewis, which includes several valuable new perspectives. McGrath’s book will gain a permanent position in Lewis scholarship for his brilliant and, to my mind, undeniable re-dating of Lewis’s conversion to Theism. How we all missed this for so long is astonishing! (Michael Ward, Author of Planet Narnia)
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113 of 121 people found the following review helpful.
A Biography That Humanizes the Legend without Debunking HIm
By George P. Wood
C. S. Lewis--Jack to his friends--looms large in the American evangelical mind.
On the one hand, this is surprising. A communicant in the Church of England, Lewis was generically orthodox but not specifically evangelical in theological or spiritual emphases. His closest lifelong friends were a homosexual Unitarian (Arthur Greeves) and a traditionalist Roman Catholic (J. R. R. Tolkien). And he drank and smoked prolifically, at one point having a barrel of beer in his rooms at Oxford for the use of his students.
On the other hand, Lewis's influence on American evangelicals is not surprising. After World War II, American neo-evangelicals shook off their Fundamentalist separatism and irritability and began to actively engage culture with an eye toward changing it. Lewis--the Oxford don who wrote well-regarded studies of medieval English literature, well-written works of Christian apologetics, and well-loved children's stories--modeled the kind of influence evangelicals wished to exercise on culture high, middlebrow, and popular.
Writing about Lewis is thus something of a cottage industry among American evangelicals, with new titles on this or that aspect of his thought or life appearing regularly. Alister McGrath's new biography of Lewis is part of that cottage industry--though McGrath is a British evangelical--but nonetheless a welcome addition to it. The broad outlines of Lewis's life have been sketched before, by Lewis himself (in Surprised By Joy) and by others. What distinguishes McGrath's biography is the use he makes of Lewis's collected letters, published in 2004 (volumes 1 and 2) and 2007 (volume 3) by Walter Hooper, Lewis's literary executor. A careful reading of these letters leads McGrath to argue, against Lewis and Lewis scholars, that Lewis misremembered the date of his conversion to Christianity, placing it in 1929 when it actually occurred in 1930. Whether McGrath's letter-based argument will win the day is an open question.
McGrath organizes his narrative of Lewis's life in five parts: "Prelude" (1898-1918), "Oxford" (1919-1954), "Narnia," "Cambridge" (1954-1963), and "Afterlife," which focuses on the ongoing influence of Lewis, especially among American evangelicals. He weaves together Lewis's inner world of ideas and outer world of circumstances into a warts-and-all tapestry. Those who have only read Lewis's works--whether scholarly, apologetic, or fictional--may be surprised at some of the warts.
The two biggest surprises, at least to readers unacquainted with Lewis's life, may be his relationships with two women, first Mrs. Jane King Moore, and then Joy Davidman. The former was the mother of Lewis's deceased war buddy who was financially supported by him from the end of World War I until her death in 1951. The same age as Lewis's deceased mother Flora, Mrs. Moore evidently filled a maternal void in Lewis's life. (His relationship with his father Albert was strained through his adult life.) At some point, beginning perhaps in 1917, their relationship was also sexual, probably ending prior to his conversion. From 1930 until her death in 1951, she lived with Lewis and his brother Warren at their home, The Kilns, which was deeded in her name.
Joy Davidman was an American divorcee, ex-communist, and convert to Christianity, whom Lewis married, abruptly and without notice to friends, in a civil ceremony in 1956. The marriage began as a legal convenience, allowing Davidman and her two sons to remain in Oxford once their residence permissions expired. But it grew into real love. Indeed, the death of Davidman by cancer in 1960 brought forth A Grief Observed, Lewis's harrowing account of loss.
I mention these two relationships in particular because evangelical readers of Lewis can be so impressed with Lewis's apologetic for Christianity and literary imagination that they forget he was a flesh-and-blood human being, with all the sins and weaknesses of the race. We--I speak as an American evangelical--cannot idolize the man, which he wouldn't have wanted anyone to do anyway.
By the same token, however, we shouldn't discount Lewis's real literary achievements. Lewis's academic works--especially on Edmund Spenser and John Milton--can still be read with profit. His apologetic works still offer suggestive critiques of atheism and naturalism. And his fiction can still delight and instruct both children and adults alike.
I highly recommend Alister McGrath's biography of C. S. Lewis. It humanizes the legend and contextualizes his achievements, but it doesn't debunk him in the process. Lewis, being dead, can still speak--to American evangelicals and to others. McGrath's biography gives his life and ideas an earthy voice for a new generation.
53 of 55 people found the following review helpful.
Understanding Why Lewis is Still Read 50 Years Later
By William OFlaherty
Let's get the first question out of the way by asking another question: Can there really be a "perfect" biography of anyone? While it's true that a person could compose a imperfect book, to do the total opposite actually asks the wrong question. That's because you have to consider the target audience of a book, what approach is used and what the credentials of the writer are. For those not familiar with Dr. McGrath, he is a historical theologian who is currently Professor of Theology, Ministry and Education at King’s College London, UK. This fact may make some people think he has written a rather "dry" biography that would only be of interest to other professionals. This is not the case at all. The book is a well organize volume covering the life of Lewis without being overly concerned with providing every detail possible (which would make for an impossibly long book if it tried). Yet in the 400+ pages you do get an adequately detailed look at his life. In a recent interview by Will Vaus on the HarperOne C.S. Lewis blog, McGrath stated his biography was aimed at individuals who mostly know about Lewis from the recent Narnia movies or have just heard about him without knowing much at all. Thus his aim was to "show why this man was so interesting." Is this just another work to mindlessly applaud Lewis? Not at all, as McGrath states in the book itself, "This biography sets out, not to praise Lewis or condemn him, but to understand him."
Consider the subtitle of the book, "Eccentric Genius, Reluctant Prophet." While it provides a nice takeaway line that does reflect a positive view of Lewis, McGrath doesn't hesitate to show Lewis's warts. Prior to a return to the faith, Lewis treated his father very poorly and McGrath admits there likely was a sexual relationship with Mrs. Moore. But this is not the legacy that Lewis left behind. He wrote in a wide range of topics in a variety of styles. Plus, we have a great deal of the letters that Lewis wrote. This leads me to note a key difference about this biography. McGrath focused knowing Lewis from reading his works and examining the archival material available. He conducted no interviews and didn't personally know Lewis.
Readers of this blog range from those who know only a little about Lewis to those who know so much that they have written on his life. McGrath is aware that this will be the case with his book and does a good balance in speaking to that range of readers. The more experienced consumer of Lewis's work will likely find very little new information, even though McGrath does provide a good defense to question the commonly accepted date of Lewis's journey back to the Christian faith.
After reading McGrath's book several times I found my understanding of Lewis had grown. But, of course, I have a pretty strong interest in Lewis and have been exploring him very seriously for the last several years after having been a casual reader for a few dozen years. One thing that struck me about the book came from considering who wrote it. While Lewis never claimed to be a theologian here is someone who is one that has a great deal of respect for him. As most know, Lewis didn't quote a lot of the Bible, but he did provide others with a greater understanding of Biblical truth as well as showing how it could be applied to one's life. In his book McGrath gives the necessary and more interesting background about Lewis to appreciate how, fifty years after his death, he came to this role in his life while his world around him didn't always understand him.
- A review from my blog: [...]
Disclaimer: I received an advanced copy of this book from the publisher, but it was with the understanding that I would not be required to write a positive review.
64 of 68 people found the following review helpful.
Courageous Exploration of Lewis
By Scot McKnight
Two of the most influential voices in evangelicalism were not evangelicals themselves, though they have been claimed for evangelicalism and many younger thinkers can't imagine their not being evangelicals. Those two are Dietrich Bonhoeffer, an orthodox Lutheran, and C.S. Lewis, an Anglican with the sensibility of a "mere" kind of Christianity. In their day neither was claimed by the kind of evangelicalism that then existed, which was more like the very conservative side of evangelicalism today. One could probably tally up a lengthy list of folks who are "claimed" by some group but who in their day were not in that group.
What cannot be denied though is that C.S. Lewis has become a saint for evangelicalism. The focus of his biography is not on that dimension of Lewis, even if he has one of the better sketches of that story, but on the life, development, theology, and career of C.S. Lewis. I'm speaking of Alister McGrath's exquisite new biography of C.S. Lewis. I can't say McGrath's two categories (eccentric genius and reluctant prophet) are addressed head-on but these two expressions certainly form deep structure themes in this book. Lewis was eccentric and he never did want the attention he garnered.
I have read four other biographies of Lewis -- Green, Wilson, Sayer, Jacobs -- and McGrath. McGrath is now the best of the lot because it provides more perspective and critical interaction than the others. Wilson's remains too critical and suspicious while Green's is now the dated volume. Jacobs set out to do more of an examination of imagination but offered more of a biography than a thematic exploration.
McGrath spent 18 months reading everything from Lewis in chronological order. He sorted through papers and pictures and documents and historical and university records, judiciously selected from the scads of noteworthy items and drops his discoveries into the text in clean and compelling ways. McGrath both keeps the story of Lewis' life flowing and yet pauses for critical reflection and theological interaction. This is the biography for the thinker even if the fan may found it a bit deep at times. If you love Lewis and want to know what was "really" going on, read McGrath first. Alister McGrath has a book due to be published next month called The Intellectual World of C.S. Lewis and I shall no doubt buy and read it in due course.
Three features of McGrath's life of Lewis deserve notation here:
The biography is courageous. Lewis was eccentric, if not weird. McGrath is not writing hagiography and so he tells the story of the weirdness of this man from Belfast. Lewis was beset by some sadomasochism in his life. McGrath does not delve into the "Christina dreams" issue, but is not afraid to talk about the weird, possibly intimate and maybe not, relationship with Mrs. Moore. He tells the story of Lewis' marriage of convenience to Joy Davidman, explores the possible reasons and the secrecy around the marriage, and then explains that Lewis eventually does fall deeply in love with Joy.
McGrath courageously argues Lewis himself got the date of his own conversion wrong, and McGrath's case will be convincing to some. I'm not yet sure because I think the letter to Greeves 1 Oct 1931 suggests a fuller embrace of christology, but you'll have to read McGrath to see what you think. McGrath, however, argues that Lewis got the inner world completely right in his descriptions. At one or two other places McGrath suggests Lewis' lack of concern with dates -- confirmed by Warnie -- creates some oddities in Lewis' own autobiography.
In addition, McGrath pushes against Lewis' obsession with Malvern in his autobiography and lack of interest in far greater issues, like the world war.
The biography is a critical apology. Lewis has been criticized, justly McGrath thinks, for his social conventions and his perspective on women. McGrath takes this on several places in the biography but also explains Lewis' context and his conventional views. This is what I mean by a "critical apology": he's with Lewis but does not defend him. He explains him. McGrath's view is honest, critical, balanced, and unafraid.
The same applies to Lewis' odd relations at the University of Oxford. Lewis was admired by some and hated by others; he was critical of the culture and of nothing-but-scholarship approaches and he wrote popular books and became world famous. Lewis simply refused to play their game, and then it is not surprising that on three occasions he was not promoted to professor because of this context. For years Lewis kept his relation to his "family" -- Mrs Moore and Maureen -- secret from the university. His relation to Tolkien fell apart, mostly on Tolkien's side according to McGrath. Lewis himself nominated Tolkien for a Nobel prize in literature, demonstrating his profound respect for Tolkien. The same cannot be said for Tolkien's view of Lewis.
McGrath provides a convincing case for how the Anscombe-Lewis encounter in the Socratic club can be understood. AN Wilson once argued that Lewis got thrashed by Anscombe, so much in fact that Lewis abandoned apologetics at the rational level and opted to tell stories. This theory has been repeated by many. McGrath, who distinctively pulls in memories from John Lucas, contends Lewis was writing the Narnia stories before the famous Socratic debate, that he was already wearied with apologetics, and that he simply wasn't interesting in staying up to date in philosophy -- so that the debate, while a temporary setback for Lewis, was not as life-changing as Wilson argued. Lewis in fact learned from that debate and adjusted his famous anti-naturalism argument. McGrath makes a good case but the follow ups in McGrath's own treatment make me wonder if there's not more to the Wilson theory than McGrath admits. Lewis said he was obliterated, Lewis said he was not up to date, and Lewis did not write another piece of apologetics. I side with McGrath on this one but I'm open to further considerations.
The biography is contextual. What perhaps was most appreciated in McGrath's life of Lewis is that he connected everything -- Lewis' childhood in Belfast, Lewis' private (or, as they put it, public) school education, Lewis' military service, Lewis' own entrance and success at Oxford, Lewis' academic career, and all of Lewis' writings and lectures -- each of these is connected succinctly and illuminatingly to the historical, social, ecclesial, academic and theological contexts. One example. Lewis' beautiful story of Aslan's death is set in the context of Medieval ransom and atonement theories, and in Lewis' own statements about atonement theories, as well as into the narrative logic of the Narnia tales.
We are indebted once again to Alister McGrath for bringing together so many loose ends and diverse facts into a compelling account of one of the 20th Century's delightfully eccentric characters.
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